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Joined 3 years ago
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Cake day: July 8th, 2023

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  • Yes, try the Sonoff ZBMINIL2 device, which does exactly what you want. Wire it in the box with your existing switch, then you can control the light with either the switch, or via HA. If you have a neutral wire in the electrical box, there’s also the ZBMINIR2, which has a relay-disconnect feature. In that mode, it provides continuous power to the the bulb, and sends switch-toggle events to HA to trigger an automation to turn the smart bulb on and off.





  • Crikey, very well-written and well-reasoned! I would just add:

    (4)(b) Human have perfect information about the world.

    In order to make rational choices, producers and consumers need perfect information. This also ignores so much of reality. Again, there are so many examples, but even in a simplified model transaction of buying a loaf of bread includes so many variables that it would be impossible to know them all: All of the bakeries offering bread, the prices they ask for their loaves, the sensory quality of the bread, the nutritional quality, the bakeries’ food safety standards, and so on. Imagine trying to investigate the food safety record for the producer of each item in your typical grocery cart—an impossibility.







  • Because the rest of us have a right to life, too. Ever heard the saying, “Your right to swing your fist ends where my nose begins”? That’s colorful, but it’s not even true; people have an expectation of a certain reasonable amount of space around their bodies, and even entering it with your fist might be considered assault. The concept that one’s actions and choices affect other people is what’s important here.

    That’s the problem with giant pickup trucks: They affect other people on the road, and the problem with giant pickup truck drivers is that they either refuse to recognize this fact, or they enjoy infringing on the rights of other people to enjoy life. Either way, it’s bad for society, where we all have to live together somehow. Mullets and man-buns, by contrast, don’t materially affect anybody else in the slightest.






  • I feel like this objection makes the most sense in a particular context, like a culture that views beef as some sort of prize, or a marker of being ahead in the competition for social status with one’s neighbors. (U.S. culture very much views it that way.)

    If Person A eats only 1 unit of beef per month, what would make dropping to zero “unfair” is if we assume that they are too poor to afford more (“losing”), or engaging in asceticism, but holding on to that one unit as a vital connection to the status game, or a special treat that they covet.

    But what if it’s just food? Person A may just not be that into beef, and probably not even miss it, just like Person B probably also wouldn’t notice a difference between 100 units and 99 units. In the sense that neither A or B really would notice a small change all that much, it’s fair

    Anyway, random thoughts from somebody who thinks steak is just kind of meh.


  • Getting trapped in a building with a mass shooter is something very, very unlikely. On the other hand, I face the danger of death by automobile at least twice a day, on my ride to work, and my ride home. More, if I go other places. It may seem not that bad because it’s so normalized. Dying in or under the wheels of a car is something that happens to people every single day, and it barely rates a mention in the local news. Sometimes the victim doesn’t get even get a name. By contrast, the stochastic nature of mass shootings makes them scary, like plane crashes or terrorist attacks, the natural order of things is upended. Death is death, though, and I wouldn’t be less dead if it were a texting driver rather than a gunman.

    And the texting driver is a whole hell a of a lot more likely. So, yes, it’s entirely logical that I’m afraid of that. Not being able to understand and denying that fear is exactly the kind of car-induced sociopathy that I’m talking about.

    Throwing insults is not a discussion, by the way.




  • An automobile, at the end of the day, is a luxury item. A toy. Humanity existed for most of its history without cars, and even today, you can get to work or the grocery store without one. (Granted, often not easily, but that’s only because we’ve made it difficult to get there any other way. But making it difficult was a deliberate policy choice designed to exclude poor people.) One could argue that the automobile is an anti-tool, as its use is making our lives materially worse (traffic violence, health impacts, pollution, ecosystem destruction, climate change, the burden on government and personal budgets), but that ignores a car’s major function as a cultural identity marker, and for wealth signaling. We humans value that a lot. Consider, as but one common example, the enormous pickup truck used as a commuter vehicle, known as a pavement princess, bro-dozer, or gender-affirming vehicle.

    In that way, they’re exactly the same as firearms, which are most often today used as a cultural identity marker. (Often by the same people who drive a pavement princess, and in support of the same cultural identity.) Firearms are also also luxury toys in that people enjoy going to the firing range and blasting away hundreds of dollars for the enjoyment of it. But beyond that, the gun people have a pretty legit argument, too, that their firearms are tools used for hunting and self-defense. They are undeniably useful in certain contexts, and no substitute will do. One certainly wouldn’t send mounted cavalry with sabers into war today.